Tag Archives: homelessness

Gentrification…In the Name of Christ

Gentrification, as defined by Merriam-Webster, is the process of renewal and rebuilding accompanying the influx of middle-class or affluent people into deteriorating areas that often displaces poorer residents.

Gentrification has caused many low income families to be pushed from their homes and communities and they are often unable to secure an affordable alternative. This is a reality that Meredith and I have seen many times over the past 15 years as we have worked in low income communities and homeless shelters and our friends have been forced out of their homes.

One of the pillars of the Christian Community Development (CCD) belief system is Relocation, and many people within the CCD circles have chosen to relocate their own families and live among the people. As a neighbor in the community they will begin to see, hear, and feel the reality and injustice that are an everyday part of life for their struggling neighbor. This new understanding will help them become a better advocate and voice for the voiceless.

With the voice of the new advocate, positive changes can begin to take place.

  • New children and parents in schools can result in better funding and needed improvements.
  • Services can increase as more people approach local authorities to point out what’s missing or under-developed.
  • Businesses are more likely to open additional or new locations near a community that is being revitalized.

There are many positive things that can result from CCD relocation.

But there are two sides to every story and there are always unintended consequences to our choices.

Relocation can have a downside.

As people move in and advocate for the rights of those living in the community and things begin to improve, the property values will inevitably increase. Other families and investors will notice the potential and choose to get in on the up-and-coming neighborhood before the prices get any higher. Others will purchase properties to fix up and flip or keep as long-term investments. While some property owners in the community will benefit, many renters will be priced out and the most vulnerable will still be pushed from their homes and often end up raising their children on the streets.

A second option within the CCD circles is to operate a Christian version of Habitat for Humanity. They purchase older homes and tear them down and rebuild a new affordable home. They work within the community and help low-income families, who have a history in the neighborhood, purchase these new homes at an affordable payment.

While this alternative is an improvement and guarantees a home for some of the residents, for others, the same result will happen. Young families, who may not be able to afford a home in a newer neighborhood, will see home ownership as a possibility and the new interest in the community will drive up the value of the homes. Investors, with deep pockets, will easily outbid the nonprofits and build much larger homes in the community. The scariest reality is that by moving into a community or building new homes for residents, we may actually be aiding the improvements and speeding up the process and, in the end, the neighborhood will still be gentrified.

I don’t have all the answers, but there are a few things that could be done differently. On top of a couple of people relocating, what if the churches began investing in the community. What if we provided educational opportunities and assistance for residents, both children and adults? What if we helped people in the community start businesses, hire them to do the work we need done and introduce them to our circle of friends with recommendations? What if the church began to purchase the rundown and abandon buildings and rented those spaces at a discounted rate to businesses that we have helped start? Maybe we could even offer space in these buildings at a much lower cost to outside businesses and help them keep their overhead down on the condition that they hire people from the community and provide services at a lower cost?

By investing in people and economic drivers, the church will lead the way in serving poor communities. Share on X This will result in the existing residents will become even more invested in their community and the church. The neighborhood will go through the process of renewal and rebuilding, but the middle class in those homes will be the residents who have gotten jobs, started businesses and improved their economic position. They will be the ones to rebuild the community.

Gentrification is a reality and it will never be completely eliminated. It is going to happen, but it can be reduced. If our Christian service is limited to relocation and building a few homes, but our actions increase the possibility and speed of displacing the poor…all we’ve accomplished is gentrification in the name of Christ.

Treating the Symptom Never Ends the Struggle

783 million people lack access to safe, sanitary water.

I was recently doing some work around the house and had the radio on and heard a commercial for an organization that is trying to address this crisis. I was surprised and encouraged because of what I didn’t hear. I didn’t hear a famous person make an appeal. I didn’t hear that for the cost of a cup of coffee I could provide a case of water for a family on the other side of the world and I didn’t hear about their efforts to load up planes and boats and take bottles of water to villages in third world countries.

Nope, I didn’t hear any of that. What did I hear that encouraged me?

I heard about a group that is actually working to end this crisis by helping people gain permanent access to clean water. I was impressed as I listened to the commercial because they were trying to create “sustainable solutions” to this crisis that claims the lives of millions of people.

Why don’t we deal with other social issues in this same manner? Why do we consistently treat the symptoms instead of providing sustainable solutions for those we serve? People being thirsty is only a symptom of the real problem, which is lack of access to safe, clean water. Many of our ministries treat other symptoms, but treating the symptoms never ends the struggle.

While we must meet the immediate need and provide assistance with our ministry resources, these efforts are lacking. God calls us to do more.

God calls us to provide life and healing in the lives of those we serve. Share on X

The real work is in providing long-term, sustainable change.

Yes, we absolutely must provide a box of food for a hungry family or help a single mother with a light bill, but that’s not  that’s not the long-term solution and that’s not where we end. We have to take the next step and provide sustainable solutions. Let’s help them gain the resources, opportunity and instruction necessary to find employment and then let’s walk with them in relationships and help them overcome their struggles.

How about a job’s ministry attached to the food program? What about getting business owners in your church or community to take a chance on someone who doesn’t have the greatest work history and then work with that employer and their new employee to help them build a new work history.

If you are interested in learning more about creating sustainable change in the lives of those you serve, there are a few options as you move forward.

  1. Begin by ordering your copy of Breaking the Broken and learning more about God’s plan to provide life and healing to the poor and hurting.
  2. Contact us and learn how we can help your church or organization develop specific solutions to address the needs of the least, the lonely and the lost in your community.
  3. Click here and join us for the Sustainable Change Conference 2017.

If we really want to “serve like Jesus” then we need to provide sustainable change, because, like I said, Treating the symptom never ends the struggle Share on X.

FAQ 4 – What’s wrong with Social Justice?

Debunking the Myth of Social Justice

“The Bible is all about social justice…it’s talked about from the beginning to the end.” That was the comment the gentleman made. He had come by the booth several times, stood several feet away and read our info from a distance. He didn’t want to engage in conversation, but certainly wanted me to know his position.

His statement is similar to a question I have received from several people. What’s wrong with social justice? To find the answer, let’s turn to Page 78 in Breaking the Broken.

The subtitle of Breaking the Broken is “Debunking the Myth of Social Justice.” There are certain aspects of social justice that are good, but there are many that are not. The good part of social justice is found in the dignity of every human being. We are all created equal. Those who preach social justice believe we all have the right to gain the resources, opportunity, and instruction necessary to meet our basic needs, but these are not new teachings. They are straight out of Scripture and are laid as the groundwork for social justice. Unfortunately, as the theory of social justice has evolved, it has begun to go against God’s plan for humanity.

Today, social justice focuses more on giving and distributing than it does on gaining and creating. It seeks to provide preferential treatment for certain groups by forcing a “just” outcome, but who gets to decide what’s “just”? Social justice creates top-heavy systems run by distant, detached people who are more concerned with rules and regulations than what is best for those being served. Social justice is reduced to a transaction. The benefits of social justice are a myth and do not exist.

Now this may appear to have taken a political turn, but trust me, this isn’t political. It’s biblical. I don’t trust the government to have any answers for the poor. I look to God for real answers. God created things to work a certain way, and I am opposed to anything that goes against His plan and systems.

God says we should not deny justice to the poor, but we are also not to give preferential treatment to the poor, which often is the goal of social justice.

“You must not spread a false report. Do not join the wicked to be a malicious witness. You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice. Do not show favoritism to a poor person in his lawsuit. If you come across your enemy’s stray ox or donkey, you must return it to him. If you see the donkey of someone who hates you lying helpless under its load, and you want to refrain from helping it, you must help with it. You must not deny justice to a poor person among you in his lawsuit.”
(Exod. 23:1-6)

God calls for justice for everyone, but God wants more than social justice. God’s plan provides restorative justice. Restorative justice is always better than social justice. God’s plan provides what is best for every person involved: those who are rich and comfortable, and those who are poor and hurting.

The last point from this passage is the call for family members to care for their own and not have them be a burden on the church. Helping people who are able to help themselves takes vital resources that could be used for others who are truly in need. This hurts those served and those serving and creates frustration, distrust, and antagonism. God calls us to help the poor, but we are to help in the proper way. Share on X God’s plan provides what is best for everyone involved. The antagonism and frustration that drives wedges between us can be eliminated. Now we need to learn the difference between those who are truly in need and those who should be caring for themselves.

Albuquerque Mayor Using Breaking The Broken Principles

Debunking the Myth of Social Justice

It’s great to see the mayor of Albuquerque using some of the principles from Breaking the Broken to end homelessness and panhandling. This is a program that is worth duplicating in other areas of the country.

As written in the Washington Post: “Republican Mayor Richard Berry was driving around Albuquerque last year when he saw a man on a street corner holding a sign that read: “Want a Job. Anything Helps.” Throughout his administration, as part of a push to connect the homeless population to services, Berry had taken to driving through the city to talk to panhandlers about their lives. His city’s poorest residents told him they didn’t want to be on the streets begging for money, but they didn’t know where else to go.

Click here to continue reading the Washington Post article.

 

FAQ 2 – Why Would You Qualify People?

Not Approved“Why would you qualify people? The Bible doesn’t tell us to do that! Jesus helped everyone.” These are some of the things I’ve heard during conversations about effectively ministering to the poor. I find the belief that Jesus never qualified people before helping an interesting idea…one that doesn’t have a lot of Biblical support. First we know that Jesus didn’t have to qualify anybody because, unlike us, He already knew their motivation, but there are a couple of times when Jesus did question people before He healed them.

Jesus asked “What do you want me to do for you?” with two blind men in Matt 20 and 1 blind man in Mark 10. Now it’s possible that these are the same instance, but there are a couple of interesting things to note about this exchange.

  1. Jesus asked what they wanted.
    • He didn’t need to ask. I believe Jesus was publicly checking their motives.
  2. Jesus made the blind come to him.
    • He didn’t walk over to them. He made them come to Him.

Now let’s look at a time when Jesus was really hard on people. The Bible doesn’t say they were poor, but He had fed them the day before. It’s found in John 6. Let’s set it up:

  • Jesus feeds the 5,000
  • Jesus goes to the mountain alone
  • The 12 leave in a boat
  • Jesus walks on water
  • The people find out that Jesus has gone to Capernaum
  • A “crowd” of people go and find Him

Jesus qualifies them…or should I say disqualifies them

  • They weren’t coming because they believed
  • They only wanted Jesus because their belly was full
  • They even bring up the manna that the Israelites were fed in the desert
  • They weren’t willing to follow Him as their savior
  • Jesus told them the hard truth
  • They walked away

Jesus didn’t chase the people down and try to convince them to follow Him. He knew their self-serving motives and He let them go.

Jesus didn't chase people down and try to convince them to follow Him. Share on X

There are a several passages where Paul tells us the right way to live and qualifies people. Let’s look at a couple.

1 Timothy 5

  • Only “genuine widows” should be cared for by the church
  • If someone doesn’t take care of their own family they are worse than an unbeliever
  • Refuse to provide long-term support for younger widows

1 Thess. 4 – These are things that are considered walking properly and they display brotherly love.

  • Lead a quiet life
  • Mind your own business
  • Work with your own hands

And we certainly can’t forget 2 Thess. 3 where Paul “Commands in the name of the Lord Jesus Christ” that a man who is not willing to work should not eat.

Next time we’ll take on the question “why is work so important?”

Until then, can you think of other passages in the Bible where people were qualified before receiving help?

Do you Value or Pity the Poor?

Do You Value or Pity the Poor

Many of us provide services or minister to the poor. We donate clothing and supplies, provide food and shelter and this is done because we value human life. To value something means to find it important and our hearts are broken when we see our fellow humans suffering so we work to alleviate their pain.

But there is another aspect of value and a very different way to respond. To value something also means to find it useful. We believe it has worth and is important. While we may see our service as important, do we really see the poor as important? Do we see their worth and usefulness?

Pity, on the other hand, is the feeling of sorrow and compassion caused by the suffering and misfortunes of others. The truth is, most of our services are driven out of pity and not value. You see we invest in what we believe in. When we only meet the immediate need, without working to help them gain sustainable change in their lives, we are showing our thoughts on their value.

Finding Purpose in the Poor

Purpose in the PoorSeveral years ago, Rick Warren wrote a book which had a major impact on our society. People ran to stores to buy it. He was featured on news programs, talk shows and his face graced the cover of magazines. His book became the topic of Sunday School Classes, Life Groups, Men’s and Women’s small group studies, and retreats. His book is still in the top 50 list of all-time best-selling books.

Why did this book take the country by storm? Why did more than 30 million of us buy it? People put other books aside and even took days off of work to read this one. What did he share that was so important? Was it a fail-safe secret to financial success or a guaranteed method for raising our children?

No. He showed us that there is a reason we are here. He led us to find something bigger than ourselves, something that motivated us to get out of bed every morning. We found significance. We discovered we were put here for a reason. We learned our lives were not a series of random events; we were created with a purpose.

If finding our purpose is so important, why don’t we want to provide that same opportunity to those we serve? Isn’t it important for them to discover their purpose? Don’t they deserve the privilege of getting out of bed every morning knowing they were created in the image of God for a reason, or is that only for us? Either we don’t see they have purpose or we don’t care that they have one. It has to be one or the other. If we see their purpose, then we must help them work towards that purpose. Our service has to provide more. No one’s purpose is to stand in line for a box of food.

To read more, click here to order your copy of Breaking The Broken.

Let’s End Poverty

There are millions of hurting people in the world. They are in dire need of assistance, but are we really making a difference? We deliver food, clothing, blankets, a turkey at Thanksgiving, and gifts at Christmas. We visit orphans to hold a VBS, make crafts and give hugs, but none of these efforts are doing anything to actually end poverty…they are only treating the symptoms.

While we must make sure starving people get food, the greater cause is to address the reason they are hungry in the first place. John Perkins said, “There are two reactions to poverty and injustice – social service and social action. Social service takes a food basket to a needy family at Christmas; social action tries to eliminate the conditions which produce the hunger.”

This video explains the struggle and what is really needed.

https://www.youtube.com/watch?v=mo-kvh1w60w

If you’re interested in ending poverty, Breaking the Broken provides a framework and guidelines to heal what is broken.